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University of Chicago Press, Consideration of time is crucial for us to realize the ways in which these hanayome develop strategies to grapple with their particular conditions in a foreign land. See also foot- note 52 above. Routledge , Ventura, Underground in Japan London. But if their husbands want to keep their marriages intact, why should the women bother with divorce at least for now. Toward a gender-free society Tokyo. In this way, the ie ensures its continuity. See Cannell, Power and Intimacy, 46, passim. Their arrival had been arranged by the local government and agents in the private sector. Brides thereafter 2 , Yomiuri Shinbun, 21 July , Women, Migration and Domestic Work Stanford. Brides from Asia and the changing Japanese family Tokyo.

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Description: Toward a gender-free society Tokyo. At the same time, however, the ways in which these Filipinas have overcome their problems and satisfied their aspirations and desires are limited due to their explicitly and implicitly marked differences, legal statuses, and amounts of social and cultural capital. See Kageyama, Ajia kara kuru, At this point, her ever-present smile disappeared as she explained. The typical Filipina is a supporting, thoughtful, and strong woman, who is quite capable of running the family unit, juggling household and wifely duties, and participating as a good and loyal partner. The Filipina hanayome soon found themselves with little privacy and their reproductive sexuality was treated as if it were public domain. Ventura, Underground in Japan London. Their social positions based on their gender, race, class, and national differences circumscribe their options in their sexual and economic endeavors. Once they were united again, Aida supported the two of them until she was able to help him get a job, using her social network. Its origins lie in the political-economic policies of the state but also in the dy- namics of the ie and the complex and contradictory desires of mothers for their daughters and of single women themselves.
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